Practice exam question: Explain why policy makers should invest more time in understanding processes internal to the family.
Hmm, can start here with Okin's notion of justice, and her contention that underlying all the inequalites specifically affecting women is the unequal distribution of unpaid labour in teh household. And Hobson's contention that the family is a site of great inequality, of a sort which doesn't mirror societal inequality. They should invest more time in understanding it because we have limited understanding of it - i'll discuss the theories of household bargaining that we have. But mainly they should invest more time in understanding it because, as feminist theorists observe, social policy is both shaped by and shaping of what goes on within the so-called black box of the family. And social policy understanding has always been skewed towards the public sphere, but as Hobson argues, the policy divide between public and private is arbitrary, ideological, and not gender neutral. Because women take on more of the caring duties within the family and tend to have weaker bargaining positions economically, policy which does not seek to peer into the black box is policy that tacitly supports, approves of and furthers the current gender gap.
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Practice question: "In the field of social policy, mainstream theories would be more appropriately referred to as malestream theories." Discuss.
Ok, how to address this one? First of all, I don't know a lot about mainstream theories. I know a fair amount about EA, and I know that Willensky's was based on social expenditure. And I know that Marshall was the mac daddy of social citizenship, and that in general social citizenship is defined as one's ability to participate fully in the activities of society. What I could say is that I'll argue that mainstream theories have been said to be malestream because they were far more concerned with the welfare of men than with women. This concern expressed itself through a concentration on class and an ignorance of the role of gender in personal welfare, as well as an implicit assumption that women's primary role was as carer rather than provider.
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In what ways can policies that seek to address the distribution of unpaid and caring work be seen as an attempt to solve Wollstonecraft's dilemma by requiring both women and men to be "citizen workers"?
Ok, I'm a bit shaky on this material right now, but the purpose of this practice question is to get me up to speed with the key concepts and contributors. So here goes a kitchen skink approach, which I'l clean up later.
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Via LanguageLog:
[A]s we poked around on Google Scholar, we stumbled over Lawrence W. Sherman, "An Ecological Study of Glee in Small Groups of Preschool Children", Child Development, 46(1) 53-61 1975.
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My thoughts and reflections after reading the end of award report for
this study, which compared and contrasted fathers' patterns of paid
employment with those of non-fathers.
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